A Cryptic Review
What is at stake in
considering this article
is the matter of recovery
from habitual,
persistent bouts of
existential terror,
depression, and despair, to
which we
are all subject. Professor
McDermott
is addressing his own
experience as
a recovering alcoholic, as
well as the
implications and
applications of
William James insights for
the wide
variety of addiction
afflictions and
clinical depressions that
plague the
human mind. Speaking of his
own
descent into this virtual
hell, he
speaks of times when My
world is
stripped of contours, edges,
rivulets
... and above all, horizons.
I am locked
up inside my sick soul, my
addiction
and I experience the utter
hopelessness
as earlier expressed (in the
article) by
Leo Tolstoy ...
One can live only
so
long as one is intoxicated,
drunk with
life; but when one grows
sober one
cannot fail to see that it
is all a stupid
cheat. William James
understands
Tolstoy to mean that Life
had been
enchanting, it was now flat
sober, more
than sober, dead. My
understanding of
this dire situation is that
we no longer
care for and about the
things we care
for and about.
Nor should we assume that
hitting
the bottom in this sense of
radical
despair is limited to
addicts or sensitive
literati.
A child of but ten
years, dearly
beloved by me from his
earliest days,
declared in a time of great
frustration,
I wish I had never been
born! It chilled
me to the depth of my being
to hear that,
but it was an honest
revelation of his despair
at
the time.
Professor
McDermott recounts
from the chapter The Sick
Soul in James
classic work THE VARIETIES
OF
RELIGIOUS EXPERIENCE, the
raft of
persons, from stations high
and low, famous
and unsung ... each of which
is riven with a
maddening, inner vapor that
leaches into
every cranny of that person
... and James
gives us a startling text
from Goethe,
I will say
nothing, he writes in 1824,
against the course of my
existence. But
at bottom it has been
nothing but pain and
burden, and I can affirm
that during the
whole of my 75 years, I have
not had four
weeks of genuine well-being.
It is but the
perpetual rolling of a rock
that must be
raised up again forever.
It brings up the biblical
cry, Who shall
deliver us from the bondage
of this death!
And for those who can be
content with a
religious solution, of
course, Christ is the
Answer, or Buddhism, Islam,
et al. Others
mask the symptoms of despair
and find
relief in anti-depressants,
alcohol or
illegal substances. Some
become obsessed
with video games and other
forms of addictive
entertainment, or dependent
relationships.
The essential dilemma
remains: how to
maintain a wholesome,
meaningful,
reasonably satisfying
experience
as we proceed through life.
It seems to me that the
insights
of William James, as
highlighted
in this article, from his
own troubled,
but ultimately successful
life,
could only be helpful if
seriously considered.
By searching Google for the
current
Summer/Fall issue of the
HARVARD DIVINITY BULLETIN,
the entire article can be
found and downloaded.
THE TREE OF LIFE
Rivers of life
born of fire
rooted in love.
BJ
|
William James wrote
that philosophy
bakes no bread,
but it does
encourage the habit
of always seeking
an alternative.
John J. McDermott in the
Harvard Divinity Bulletin
Summer/Autumn 2011
... that is, to speak
to myself
in a different voice,
an alternative,
if you will.
With Heraclitus,
I searched out
myself.
James contention is
that there are
possibilities extant
not yet in
our present sight.
... In The Will to Believe
(1897),
he tells us that the deepest
thing
in our nature is
... this dumb region of the
heart
in which we dwell alone
with our willingnesses
and our unwillingnesses,
our faiths and fears.
William James teaches us
(in works such as
On a Certain Blindness
in Human Beings)
that if the relationship 2
between knowing & action
is characterized by
a flaccid will,
be that due to
madness, despair
or addiction, then
we are cut off from
possibility, from chance
and from recovery.
... we are (James assumes)
interest-bearing organisms,
welcoming, rejecting and
choosing from the
interminable eventing
that cascades over us,
around us, under us,
and through us.
In his own words: ... we live
prospectively as well as
retrospectively.
This tradition...
(of relational nourishment,
epitomized by
the first 3 chapters
of John Deweys Art
as Experience)
.. is one in which
all counts, everything
speaks ...
... perhaps
we can say
that recovering is
taking a chance
on love.
... Still, in the
making of relations,
dangers lurk ...
namely, relation starvation,
relation saturation,
relation seduction,
relation repression,
and relation amputation.
John McDermott
closes his essay
by referring to
a time when he was
... locked up in an
addiction treatment center
because I was suicidal
and dying, imminently,
of alcohol poisoning ...
a time when ... I clung to
3
William James affirmation
of the possibility of
possibility,
and that nothing has been
concluded.
(pp 38 - 49, Summer/Autumn
2011,
of the Harvard Divinity
Bulletin)
|